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John Strawson, "Islamic Law and English Texts", Law and
Critique Vol. VI/1 (1995), 21-38: This essay argues that the constructive
character of the English narrative of Islamic law can be traced to the British
imperial engagement with India in the eighteenth century. Current English
images of Islamic law draw on the scholarly work of Schacht, Coulson and
Mayer. From this discourse Islamic law appears irretrievably backward, unchangeable
and limited to family and personal status matters. In reviewing some critical
texts in the moments of construction the essay traces how Islamic jurisprudence
is drawn on to the English terrain. Through this process the English texts
enframe Islamic law, define it and judge it. This process can be seen in
the translation into English of al-hidaya by Charles Hamilton in
1791 where in his introduction, Hamilton shows deftness and subtly in establishing
an English 'superior location.' The text is subsequently re-edited in the
nineteenth century omitting the references to international law and public
law (al-siyar) which illustrates colonial power in constructing the character
of legal systems which it occupied. This is placed in the context of Alexander
Dow's History of Hindustan (1772) which demonstrates the contradictions
of conquest and show how Islamic practices in law and government are drawn
by colonialism into the web of the theory of oriental despotism. The essay's
reference point is Edward Said's methodology in Orientalism and argues for
recognition of a legal orientalism which has stamped jurisprudence from
the European enlightenment. It is significant that Said's work as become
central to the debates in legal theory in the l990's as postcolonial discourse
begins its engagement with law. This article is part of longer project on
the English narrative of Islamic Law. John Strawson, School of Law, University
of East London, Longbridge Road, Dagenham, Essex, RM8 2AS, U.K. (e-mail:
j.strawson@uel.ac.uk).
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